Immanence, Self-Experience, and Transcendence in.
Hence, it is not the case that Nietzsche, as proven by the Nachlass, asserts usage of the terminology of immanence vs. transcendence as a legitimate option in the 1880s. Rather, the impression arises that ideas of immanence—which are harmonistic, ontologically euphemistic concepts—must fall to criticism in equal measure as must those asserting there is a transcendent order imposed upon us.
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To undermine the transcendent otherness of God in order to make God seemingly more immanent undermines the very significance of His immanence. The importance of God’s immanent activity is predicated in direct proportion to His transcendence. It is precisely because God transcends the whole created order of time and history that His immanent.
One of the most effective ways to represent transcendence is to wrap it; this is, in a nutshell, the main contention of the present essay. “Wrapping transcendence” means evoking in the faithful the feeling of a beyond, of something that is not present and available to perception. It means urging the faithful to strive for the attainment of such a beyond, for the completion of that whole.
The video presents the argument like this: Premise 1: Whatever begins to exist has a cause. Premise 2: The universe began to exist. Conclusion: Therefore, the universe has a cause. The argument appears deceptively simple. But as scholars have debated its terms and premises over the years, they've quickly given rise to much larger questions about cosmology, physics, mathematics, and the.